Well-Being, Justice, and the Good Life

Christopher L. Holland

Saint Louis University

April 10, 2025

Well-Being

What is noninstrumentally good for a person

Well-Being

Theories of well-being attempt to tell us what makes a person’s life better or worse for them.

Synonyms and terms closely associated with well-being include:

  • welfare
  • personal-interest
  • self-interest
  • quality of life
  • eudaimonia
  • happiness
  • flourishing

Key Concepts

Instrumental Value
Something is instrumentally valuable if and only if it is valuable as a means to some other valuable thing.
It is good because of it’s consequences.
Final Value (non-instrumental value)
Something is finally valuable if and only if it is valuable as an end.
It is good “for its own sake.”
Prudential/Personal Value
Something is prudentially valuable for someone if and only if it benefits that person.

How would you arrange goods—are there not some which we welcome for their own sakes, and independently of their consequences. … Is there not also a second class of goods … which are desirable not only in themselves, but also for their results? … And would you not recognize a third class … [that] do us good but we regard them as disagreeable; and no one would choose them for their own sakes, but only for the sake of some reward or result which flows from them?

   – Glaucon in Plato’s Republic 357b–d

Glaucon: Three kinds of Good/Value


Mere Final Value: Good for its own sake but not for its consequences

 
 

Final and Instrumental: Good for its own sake and its consequences.

 
 

Mere Instrumental Value: Good for its consequences, but not for its own sake.

 
 

I want to know in which of the three classes you would place justice?

   – Glaucon in Plato’s Republic 357d

Well-Being and Justice

Ring of Gyges

If you could imagine any one obtaining this power of becoming invisible, and never doing any wrong or touching what was another’s, he would be thought by the lookers-on to be a 40 most wretched idiot, although they would praise him to one another’s faces, and keep up appearances with one another from a fear that they too might suffer injustice.

   – Glaucon in Plato’s Republic 360d

The just life and the unjust life

After the story of Gyges, Glaucon describes two different lives:

  • a perfectly (entirely) unjust life
  • a perfectly (entirely) just life

What makes the unjust life good?Consequences
What what about just life?

The Good Life

Simon the plantation owner

It is the early 1800s, and Simon is a wealthy plantation owner in the Southern United States. He owns many slaves, who live in harsh conditions and are often treated cruelly. But this is typical of the region and Simon pays little attention to their fate.

Simon enjoys a rich social life, a close family, and a leisurely lifestyle with interesting hobbies to engage his time. He is very satisfied with his life, takes great pleasure in everyday activities, and is generally cheerful and relaxed. He is untroubled, and sleeps well at night.

To what extent do you agree or disagree with the following claims?
[1: completely disagree, 7: completely agree]

  • “Simon is a morally good person.”
  • “Simon is happy.”
  • “Simon is doing well.”
  • “Simon leads a good life.”

Prompt from Kneer and Haybron (2023)

Bernard the doctor

It Is the early 1800s, and Bernard is a wealthy doctor in the Southern United States. He practices general medicine, and has cured many people in town and from other cities in the region who came to visit him.

Bernard enjoys a rich social life, a close family, and a leisurely lifestyle with interesting hobbies to engage his time. He is very satisfied with his life, takes pleasure in many everyday activities, and is generally cheerful and relaxed. He is untroubled, and sleeps well at night.

To what extent do you agree or disagree with the following claims?
[1: completely disagree, 7: completely agree]

  • “Bernard is a morally good person.”
  • “Bernard is happy.”
  • “Bernard is doing well.”
  • “Bernard leads a good life.”

Prompt from Kneer and Haybron (2023)

Chart from Dan Haybron. He has a similar chart in Haybron (2008)
See a PDF of this chart, with additional notes from Haybron here.

Sources

Crisp, Roger. 2021. “Well-Being.” In The Stanford Encyclopedia of Philosophy, edited by Edward N. Zalta, Winter 2021. Metaphysics Research Lab, Stanford University. https://plato.stanford.edu/archives/win2021/entries/well-being/.
Haybron, Daniel M. 2008. The Pursuit of Unhappiness: The Elusive Psychology of Well-Being. Oxford: Oxford University Press.
Kneer, Markus, and Daniel Haybron. 2023. “The Folk Concept of the Good Life: Neither Happiness nor Well-Being.” https://doi.org/10.13140/RG.2.2.33569.89445.
Plato. 2017. Euthyphro. Apology. Crito. Phaedo. Edited and translated by Christopher Emlyn-Jones and William Preddy. Loeb Classical Library 36. Cambridge, MA: Harvard University Press. https://www.loebclassics.com/view/LCL036/2017/volume.xml.